God grants us everything we need and is willing to share His divine nature with us (see verse four, of course Peter is not saying we become gods ourselves but that He offers us things that are beyond our comprehension). This is something that is somewhat unique among alternate religions. How many ‘gods’ profess to share or allow one to partake in their own divine nature? Okay, perhaps a few, but only God delights in keeping His promises. So what is our response to these incredible promises? We should live like we love Him in everything we do.
1:5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love.
Peter says we need to make every effort; the Greek word for ‘effort’ comes with the understanding that we are to apply ourselves with haste and diligence to respond.[1] He goes on to say that we need to eagerly supplement our faith with seven attributes. But before we explore those words let’s first examine the word ‘faith’. As Christians we use this word a lot and sometimes it is used, or expressed, incorrectly in our Christian lingo. Faith in Jesus for our salvation is the foundation on which everything else is built on. As we have been exploring in these epistles, when we say ‘yes’ to Jesus it is just the beginning of our Christian life. The Greek term for faith implies a fixed position, a foundation for us to build on. Paul discusses this thoroughly in chapter three of his first letter to the church in Corinth, he notes that some Christians will build their lives using material that doesn’t last, while others will follow Jesus and build their lives using long-lasting materials (see 1 Corinthians 3:10-15 and review the “Christian vs. Disciple” segment of Chapter 21 in this commentary). We might ask ourselves what material are we using to build our lives with? Something that will only last the temporary years of life on earth, or something that will last an eternity, something that helps others find Jesus? The choice is always ours.
Peter says our response to Jesus should go beyond just believing, he suggests we should demonstrate our love and honor of God through seven on-going actions. We will see that this list is similar to how Paul listed attributes in his letter to the Romans (see Romans 5:1-5) and James in his epistle (see James 1:2-4) as they both presented them in escalating order, each building on top of the previous one. It is interesting to note that if any of these attributes were enabled without the previous ones firmly in place in our lives, our efforts to live for Christ could be compromised.
The first word is “virtue” which is also translated in other English versions of the Bible as, “excellence of character,” “moral excellence,” “goodness,” “integrity,” and “generous provisions.” The term is often defined as behavior that shows high moral standards.[2] Peter starts with our ‘goodness’, something that can be seen and recognized by others as a person who is known for their integrity.
Then “virtue with knowledge,” this Greek word found in both verse five and six, is different than the word ‘knowledge’ found in verses 2, 3 or later in verse 8, this word is the standard Greek word for knowledge. Peter is implying that we need to have knowledge of the Word of God. Without an intimate understanding of God’s Word, we are like the child Paul refers to being tossed to and fro by the waves and carried by every wind of doctrine (that of being a immature Christian, read Ephesians 4:10-16). If we desire to please God, it is essential to know His Word. Do you know a believer that is not spending time in God’s Word? Pray for them and invite them to either a Bible study or spend time with them one-on-one in the Word. One of the greatest barriers in growing in God, and being close to Jesus, is thinking we know everything we need to know about God, remember He chose His Word to reveal Himself to us. God’s Word is always fresh, always meaningful and is always relevant.
Following knowledge is self-control, Peter says since we desire to be disciples of Jesus and know the Word of God, we need to control our lusts and passions. In his epistle to the church at Galatia we learn from Paul that ‘self-control’ is one of the fruits of the Spirit living in our lives (see Galatians 5:22-23). The word can also be translated ‘temperance’, a word that includes the ability to restrain oneself from harmful indulgences.[3] Self-control also implies remaining calm during any unanticipated interference or hostile encounter.
Steadfastness follows self-control, this word implies having patience, something that much of today’s culture often lacks, making this single attribute one of the most obvious (seen by others) Christian attributes. The world doesn’t expect patience, and as a result when they see someone demonstrating unnatural patience it could potentially be a great witness. Note how patience follows self-control (also known as discipline), something definitely needed for steadfastness! The Greek word can also be translated, “patient endurance,” “perseverance,” or “endurance.”[4] These words imply on-going efforts or perhaps training (like endurance training) something that may take time to mature or develop.
The word godliness follows steadfastness. This word often confuses Christians. In the English form this word usually implies pleasing or conforming to the wishes of God. While this is most definitely true, the Greek extends the meaning to include reverence and piety towards God.[5]
Brotherly affection follows godliness. Literally the word “Philadelphia,” one of several Greek forms of love. This word implies kindness and is often translated “brotherly love,” “brotherly kindness,” mutual affection” or “Christian affection.” Sadly, kindness seems to be of short supply today. Expressing and demonstrating kindness would also get the attention of an unbelieving world!
The seventh and final attribute Peter lists is love. Not one of the lesser forms of love, here Peter uses the Greek term ‘agapēn’ meaning unconditional love.[6] This list concludes with the highest form of love, simply meaning we are to love everyone regardless! We are to love others regardless of who they are or what they may have done. It is often said we are to love the sinner and hate the sin (although we need to always remember that we are also sinners). This is not an easy task but note that ‘agape’ is the final attribute that is built on top of virtue, knowledge, self-control, steadfastness, godliness, and brotherly affection. If we miss one of these attributes, like trying to be a Christian without knowing God’s Word, we will fail to love unconditionally.
Peter used the Greek word ‘epichorēgēsaste’, translated in verse five as ’supplement’, it essentially means to be supplied with, in context with our faith.[7] With the imperative of “make every effort,” these seven attributes should not be considered optional.
1:8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
In the ESV these attributes are called ‘qualities’ and now Peter wants us to take an assessment of these qualities in our own lives. It’s time to roll out a full-length mirror to look at our entire life (not just for Sunday morning’s). This ‘Qualities Assurance’ program from verse five will help us to be better and effective Christians. Peter asks the question “if these qualities” are ours and are increasing (we demonstrate all seven attributes now and our efforts continue to improve and increase in quality, frequency and intensity) they will prevent us from being ineffective and unfruitful in our ministries (see also Ephesians 2:10) and the knowledge (epignosis, the same Greek term from verses two and three) referring to our action that acknowledges Jesus in our lives. Peter is saying that if not all of these qualities are in our lives (or possess only a fraction of them) and they not improving or increasing, we will become ineffective witnesses for Jesus and run the risk of potentially being worthless to Him and to His Kingdom.
1:9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.
Peter adds that if we lack these qualities we might be suffering from myopia (the Greek word translated here as nearsightedness). One of the themes connecting all seven of these qualities is the lack of self (a major theme of Peter’s first epistle). Here Peter explains clearly that if Christians only think of themselves, there really is no room for God. In today’s “it’s all about me” society we see and hear strong messages every day that we need to think only about us and our families. That is contrary to God’s Word; Peter notes that those ‘Christians’ may even be blind (the Greek includes the meaning of being mentally blind as well)[8] forgetting that they were cleansed from their former sins and belong to Jesus. This is a good time to ask ourselves, have we forgotten? Christians can forget that they were blood bought and belong to Jesus, our Savior. Are you sure you are saved? If you have any doubts seek God now! Confess your sins to Him now “as He is faithful and just to forgive our sins and cleanse us from all unrighteousness” (read 1 John 1:8-10).
1:10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
Peter says we need to be diligent (the Greek word is from the same root word translated “effort” in verse five), meaning this should be a priority to demonstrate that we are indeed active disciples of Jesus. He goes on to say that if we practice these attributes (something we do every day) we will never stumble (see also Romans 12:9-21; Galatians 5:22-25; Colossians 3:12-17; Hebrews 6:11-12). As Christians we might stop and possibly get disillusioned since we all fall and stumble. We have to understand that it’s not about the doubt, despair, or even fear that we might experience, it’s what we do with those that makes the difference, that is why Peter goes on to say: “For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” (2 Peter 1:11) We are to trust in Jesus to supply our every need, especially in time of doubt, despair and fear. The promise of eternal life with Jesus forces us to remember it’s not just about this life on earth, it’s about spending an eternity with Him. But we also see that both Peter and Paul emphasize in their writings that our faith goes beyond what happens after death, but also how we conduct our lives right now, faith in His guidance and provision. That is faith in action!
What does your QA assessment say about you? Paul commended the members of the Colossae church for their faith and love that was bearing fruit and were also increasing (see Colossians 1:3-6) he encouraged them to continue their walk worthy of the Lord, “fully pleasing to Him, bearing fruit in every good work and increasing in the knowledge of God. May you be strengthened with all power, according to His glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (Colossians 1:10b-14)
It may be uncomfortable at times and downright difficult, but being a Christian is not a spectator sport, nor is it some form of extracurricular activity. We are to, with all diligence, do what He has called us to do.
Paul blessed the Christians in Rome with this blessing: “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” (Romans 15:13) We are His and He has provided everything we need; we just need to trust Him!
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[1] Strong, J. (2001). Enhanced Strong’s Lexicon. Bellingham, WA: Logos Bible Software. Strong’s Greek No. 4710
[2] Zodhiates, S. (2000). The complete word study dictionary: New Testament (electronic ed.). Chattanooga, TN: AMG Publishers. Strong’s Greek No. 703
[3] Strong, J. (2001). Enhanced Strong’s Lexicon. Bellingham, WA: Logos Bible Software. Strong’s Greek No. 1466
[4] Zodhiates, S. (2000). The complete word study dictionary: New Testament (electronic ed.). Chattanooga, TN: AMG Publishers. Strong’s Greek No. 1466
[5] Strong, J. (2001). Enhanced Strong’s Lexicon. Bellingham, WA: Logos Bible Software. Strong’s Greek No. 2150
[6] Zodhiates, S. (2000). The complete word study dictionary: New Testament (electronic ed.). Chattanooga, TN: AMG Publishers. Strong’s Greek No. 26
[7] Zodhiates, S. (2000). The complete word study dictionary: New Testament (electronic ed.). Chattanooga, TN: AMG Publishers. Strong’s Greek No. 2023
[8] Zodhiates, S. (2000). The complete word study dictionary: New Testament (electronic ed.). Chattanooga, TN: AMG Publishers. Strong’s Greek No. 5185